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27th Night of Taraweeh



Tonight's Taraweeh consists of half of Qad Sami-Allahu [JUZ 28] and half of [JUZ 29].
The Surahs' that will be covered this evening are:

[The Battle Array].

The subject matter here is the need of discipline, practical work, and self-sacrifice in the cause of the Ummah. Its date is uncertain, but it was probably shortly after the Battle of Uhud, which was fought in Shawwal, 3 A.H.

Summary: - Allah's Glory shines through all Creation: but what discipline can you show to back your words with action? What story can you learn from the stories of Nabee Moosa and Nabee Esa Alayhim Salaam? Help the Cause, and Allah's Help will come with glorious results. Do you only mock and insult the messengers as they did of old? Nay, trust in Allah and strive your utmost in His Cause, little have you to give, but glorious is the reward that Allah will give you - now and in the Eternal Life to come!


The special theme of this Surah is the need for mutual contact in the Community for worship and understanding. The spirit of the Message is for all, ignorant and learned, in order that they may be purified and may learn wisdom.

Summary: - The Revelation has come among unlearned men, to teach purity and wisdom not only to them but to others, including those who may have an older Message but do not understand it: meet solemnly for the Assembly [Friday] Prayer, and let not worldly interests deflect you therefrom. Allah's care for His creatures is universal. His Revelation is for all - ignorant and lowly as well as learned and high placed - now and forever. None can arrogantly claim exclusive possession of Allah's Gifts; If they do, search their hearts within, and you will find them afraid of Death and Judgement. Men of Faith! On the Day of Assembly, when you hear the call, hasten earnestly to answer it: leave off business, and join in common worship and devotion. Then you may disperse about your ordinary business, but remember the Praises of Allah always. It is He alone that can provide for your every need, and His Gifts are the best.

[The Hypocrites].

The special feature here dealt with is the wiles and mischief of the Hypocrite element in any community, and the need of guarding against it and against the temptation it throws in the way of the Believers. The Battle of Uhud [Shawwal A.H. 3] unmasked the Hypocrites in Madinah. This Surah may be referred to some time after that event, say about 4 A.H. or possibly 5 A.H.

Summary: - False are the Oaths of the Hypocrites for they only seek selfish ends. Believers should beware of their wiles and strive devotedly always for the Cause. The Oaths of the Hypocrites are a screen for their misdeeds. They think they deceive with their fair exteriors and plausible talk, but their minds are impervious to the real Truth. They may plot to withhold from men of Allah such things of this world as they may command. They may plot to expel and persecute the righteous; they may call them ill names and slight them. But to Allah belongs the treasures of the heavens and the earth, and He will bestow according to His Wise and universal Plan. Let not the world's foolish craze divert the Believers from the service of Allah - from good deeds and Charity. Now is the time: all vain will be your pleas and your regrets when the shadow of Death cuts off your last chance of Repentance!

[The Mutual Loss and Gain].

The special aspect spoken of here is the mutual gain and loss of Good and Evil, contrasted in this life and in the Hereafter. It is an early Madinah Surah, of the year 1 of the Hijrah or possibly even of the Makkan period just before the Hijrah.

Summary: - Both the Unbelievers and the Believers were created but the One True Creator, Who created all and knows all. Why should Unbelief and Evil exult in worldly gain when their loss will be as manifest in the Hereafter as will the gains of the Believers? The Gainers here will be the losers there, and the Losers Gainers. Some of this exchange you will see even here, in this life, for Unbelievers who deny the Hereafter; but in the Hereafter, full account and true adjustment of good and ill will follow before the Judgement Seat: Nay, Good will get more than its full reward: for Allah is Bounteous, Merciful, Mighty, Wise.


The aspect dealt with here is Divorce, and the necessity of precautions to guard against its abuse. The relations of the sexes are an important factor in the social life of the Community, and this Surah as well as the following Surah deal with certain aspects of it. "Of all things permitted by Law", said our Beloved Nabee Sallallahoo Alayhi Wasallam, "divorce is the most hateful in the sight of Allah". [Abu Dawud, Sunan, While the sanctity of marriage is the essential basis of family life, the incompatibility of individuals and the weaknesses of human nature require certain outlets and safeguards if that sanctity is not to be made into a fetish at the expense of human life. That is why the question of Divorce is in this Surah linked with the question of insolent impiety and its punishment.

Summary: - Provision to be made for women in case of Divorce, insolent impiety always leads to punishment.. Use all the precautions to protect the interests of unborn or newborn lives as well as social decency; and close not to the last door of reconciliation. Allah's Laws must be obeyed: It is man's own loss if he is deaf to the voice that teaches him, or blind to the Light that guides him. Allah's universe of beauty and wonder stands strong in wisdom; Let man but tune himself thereto.


The point dealt with here is: how far the turning away from sex or the opposition of one gender against another or a want of harmony between the genders may injure the higher interests of society. The date may be taken to be somewhere about 7 A.H.

Summary: - The failings of the weaker gender should not turn away men from normal social life: harmony and mutual confidence should be taught and enforced, and Allah's blessing will descend on the virtuous even if their lot is cast with the wicked. Respect each other's confidence, and if you fail, repent and make amends. The good man seeks virtue for himself and his family. If Evil is yoked to Good, it must take the fruit of its own deeds; the worldly tie will profit naught; but good should firmly make a stand and will be saved, for Allah does care for All His true devoted Servants.


This Surah of 30 verses belongs to the Middle Makkan period. Allah is mentioned here by the name of Al Rahman [Most Gracious], as He is mentioned by the names of Al Rabb [Lord and Cherisher] and  Al Rahman [Most Gracious] in Surah 19. Lordship is right and in fact belongs to Allah Most Gracious, Whose Goodness and Glory and Power are large on all His Creation. The beauty and order of the heavens above us proclaim Him. Then who can reject His Call but those in pitiful delusion? And who can fail to accept, that truly knows himself and the mighty Reality behind him?

The earth and the good things thereof are prepared for man by his Gracious and Exalted Lord, Who guards him from hourly dangers. Who sustains the wonderful flight of the birds in midair? Above, and below, and in midair can we see His boundless Signs. We know that His Promise of the Hereafter is true. The spring and source of the goodness of things is in Him, and will appear triumphant when the Hour is established.

[The Pen], or Nun

Our Nabee S.A.W. was the sanest and wisest of men. Those who could not understand him called him mad or possessed. So, in every age, it is the habit of the world to call Truth Falsehood and Wisdom Madness, and, on the other hand, to exalt Selfishness as Planning, and Arrogance as Power. The contrast is shown up between the two kinds of men and their real inner worth. True Judgement comes from Allah, and not from the false standards of men.

The Pen is the symbol of the permanent Record, the written Decree, the perfect Order in the government of the world. And by that token, the man of Allah comes with a Plan and Guidance that must win against all detraction. Truth is high above Slander. But men must be tried against selfishness and overweening confidence in themselves such as would lead them to forget Allah and His Providence - like the brothers who built castles in the air above their garden and found it desolate in one night's storm. But repentance brought them forgiveness: Thus work the Wrath and the Mercy of Allah.

SURAH AL HAQQAH:  [The Sure Reality].

In this fleeting world few things are what they seem. What then is sure Reality? Nations and men in the past assumed arrogance and perished because they were unjust, but that destruction was but a foretaste of the Doom to come in the Hereafter, when all creation will be on a new plane, and true values will be fully established. To the Righteous will be Bliss, and to Evil, Punishment. The word of Revelation is not a Poet's imagination or a Soothsayer's groping into the future. It is Allah's Own Message, of Mercy to the Righteous, and warning to those who reject the Truth. Praise and Glory to the name of Allah Most High.

SURAH AL MA'ARIJ: [The Ways of Ascent].

Patience and the mystery of Time will show the ways that climb to Heaven. Sin and Goodness must each eventually come to its own. Man can ascend to the Presence of Allah, but by gradual Ways and in process of Time. But what is Time? A Day is as fifty Thousand years, on two different planes. What seems near is far, and what seems far is near. So will Judgement be, when things as we know them will be transformed completely in a world all new.

Evil will come to its own, whatever its masks in this transitory world. And Good will surely reach its goal. The good life is patient, in prayer and well-doing, Faith and the earnest search for the Good Pleasure of Allah, purity and probity. These are the Paths to the Heights and the Gardens of Bliss. No Evil can enter there: For the evil are other ways, leading by steep descent to dark Ignominy!

SURAH NUH: [Noah].

The theme is that while Good must uphold the standard of Truth and Righteousness, a stage is reached when it must definitely part company with Evil, lest Evil should spread its corruption. The story of Hazrat Nuh Alayhis Salaam's agony is almost a prosecution of our Beloved Nabee Sallallahoo Alayhi Wasallam in the Makkan period by the Pagans.
And Almighty Allah knows best

To be continued Insha'Allah.............

Abdul Hamid Lachporia   

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